Professor Simon Dixon (UCL) presented this year’s Prothero Lecture, ‘Orthodoxy & Revolution: The restoration of the Russian patriarchate in 1917’ at University College London on 7 July. You can watch the lecture, and read Professor Dixon’s abstract below.
At the height of the October Revolution in Moscow – a much bloodier affair than the Bolshevik coup in Petrograd – the Orthodox Church installed Tikhon (Bellavin) as Russia’s first patriarch since 1700. At the most obvious level, this was a counter-revolutionary gesture aimed at securing firm leadership in a time of troubles. It was nevertheless a controversial move. Ecclesiastical liberals regarded a restored patriarchate as a neo-papal threat to the conciliarist regime they hoped to foster; and since Nicholas II had explicitly modelled himself on the Muscovite tsar Aleksei Mikhailovich, the potential for renewed conflict between church and state was clear long before 1917. This lecture will emphasise the extent to which a single individual haunted the whole debate. For, until the last moment, it was widely assumed that the new patriarch would be not the little-known Tikhon, but Archbishop Antonii (Khrapovitskii) [pictured above], whose attempts to model himself on Patriarch Nikon – the most divisive of seventeenth-century patriarchs – helped to make him the most controversial prelate of the age.
Ordinariness was a frequently deployed category in the political debates of 2016. Brexit was, according to one political leader, ‘a victory for ordinary, decent people who’ve taken on the establishment and won’. In this lecture I want to historicise recent use of the category by returning to another moment when ordinariness held deep political significance: the years immediately following the Second World War. I explore the range of values, styles, and specific behaviours that gave meaning to the claim to be ordinary; consider the relationship between ordinariness, everyday experience and knowledge; and map the political work ordinariness was called upon to perform. I conclude with some thoughts about how historians use the category today.
Prof. Claire Langhamer is Professor of Modern British History at the University of Sussex
Over the past four years, RHS President Professor Peter Mandler has presented a series of Presidential Addresses on ‘Educating the Nation’, charting the impact of mass education on Britain since the Second World War.
I: Schools (video, text)
II: Universities (video, text)
III: Social Mobility (video, text)
IV: Subject Choice (video)
A video of Dr Hunt’s lecture is available here via Gresham College.
More than a hundred years after the death of Cleopatra VII, the last Ptolemaic queen of Egypt, the Jewish historian Josephus wrote one of the most damning of all portraits of the queen. According to Josephus, almost all the Ptolemaic rulers of Egypt showed great favour to their Jewish subjects and valued their loyalty; he highlights in particular the role of Egyptian Jews in fighting for Cleopatra’s powerful predecessors, Cleopatra II and Cleopatra III. By contrast, the last Cleopatra is a monstrous aberration: hostile to the Jews of Alexandria; a dangerous predator with designs on the land of Judea and its king, Herod the Great; a traitor to all. Should we trust Josephus? This lecture examines the wider context of Josephus’s claims, his apologetic interests, the influence of Herod’s memoirs on the reputation of Cleopatra, and the value of other evidence that suggests a positive account of relationships between Cleopatra VII and her Jewish subjects.
Prof. Sarah Pearce is Ian J. Karten Professor of History at the University of Southampton.
‘The Making of Chronicles and the Making of England: the Anglo-Saxon Chronicles after Alfred’
In the early 1950s the English Historical Documents series was launched, its aim to ‘make generally accessible…fundamental sources of English history’. The first two volumes opened with the same text – the Anglo-Saxon Chronicle. This text merited ‘pride of place’. It is with this text – or rather with the series of chronicles which go under this heading – that this lecture is concerned. These chronicles have long been accorded fundamental status in the English national story. No others have shaped our view of the origins of England between the fifth and eleventh centuries to the same extent. They provide between them the only continuous narrative of this period. They are the story that has made England.
My subject is the relationship between that story, these texts, and England: how they have been read and edited – made – in the context of the English national story since the sixteenth century; but also their relationship to, the part they may have played in, the original making of the English kingdom. The focus is on developments during the tenth and eleventh centuries, when a political unit more or less equivalent to the England we now know emerged. Special attention will be given to their possible role in the incorporation of Northumbria into that kingdom.
These chronicles were made by scribes a millennium ago, and to some extent have been reworked by modern editors from the sixteenth century on. They are daunting in their complexity. The differences between them are as important as the common ground they share. But understanding the making of these foundational texts has its own light to shed on the making of England.
Pauline Stafford is Professor Emerita of Early Medieval History at the University of Liverpool, and former Vice-President of the Royal Historical Society.
Historians justly celebrate 1258 as the year when baronial opposition to Henry III culminated in parliament’s imposition upon the King of the Provisions of Oxford. Less well remembered is the fact that this constitutional conflict unfolded against a background of bad weather, failed harvests, scarce and increasingly dear food, and mounting hunger. Recent discovery of mass burials in the excavated cemetery of the London hospital of St Mary Spital has refocused attention on the plight of the poor at this time of political turmoil, when the superior institutional and economic resources of the capital rendered it a magnet to those in need. Scientific identification in 2013 of the Samalas Volcano, Indonesia, as the source of perhaps the most explosive eruption of the last 10,000 years, re-dated from 1258 to spring/summer 1257, has endowed the food crisis with further interest, for, analogously, it was global fallout from the mega-eruption of the neighbouring volcano of Tambora in April 1815 that was responsible for the northern hemisphere’s notorious ‘year without a summer’ in 1816. Evaluating the seriousness of the English food crisis of 1258 thus assumes considerable comparative significance, always provided that volcanic forcing of global climates and not some other less conspicuous but equally powerful perturbation was responsible for the run of bad weather that led harvests repeatedly to fail. One thing alone is clear, the 1258 food crisis is the earliest of the long sequence of English subsistence crises upon which documentary evidence of harvests, prices and the comments of contemporaries can shed systematic light, alongside that provided by tree rings and other palaeo-climatic proxies. Although less momentous in its consequences than the concurrent political drama, it demonstrates that the weather, food supplies, charitable relief and the poor all have histories as worthy and rewarding of investigation as affairs of state.
Bruce Campbell is Professor Emeritus of Medieval Economic History at The Queen’s University of Belfast, Fellow of the British Academy, co-author (with Steve Broadberry, Alex Klein, Mark Overton and Bas van Leeuwen) of British Economic Growth 1270-1870, CUP, 2015, and author of The Great Transition: Climate, Disease and Society in the Late-Medieval World, CUP, May 2016.
From Lebanese immigrants in Argentina to Iraqi refugees in Sweden, Eastern Christians can be found today scattered across the entire world. Too often, however, this global migration has been seen purely as a modern development, one arising from contemporary political and confessional events in the Middle East. In fact, this phenomenon had its roots in the early modern period. From the sixteenth century onwards, Christians from the Ottoman Empire set out for distant worlds and foreign lands, travelling as far as Europe, India, Russia, and even the Americas and leaving traces of themselves in countless European and Middle Eastern archives, chanceries, and libraries. Some of these individuals created new lives for themselves as copyists, translators, and librarians in Europe, while others struggled to eke out a living for themselves as alms-collectors. Their stories of survival and adaptation have long been overlooked. While historians have tended to study these individuals in a piecemeal fashion, this lecture will assess the extent to which the movement of such individuals to Europe constituted a wider phenomenon of migration and exchange between Europe and the Ottoman Empire. The lecture will focus especially on the experiences of a handful of these newcomers in an attempt to paint a picture of what life was like for Eastern Christians in early modern Europe.
John-Paul Ghobrial is Associate Professor of Early Modern History at the University of Oxford, and a Fellow of Balliol College. He is an historian of the Middle East with a special interest in exchanges between Europe and the Ottoman Empire. His first book, The Whispers of Cities (Oxford, 2013), explored the circulation of information between Istanbul, London, and Paris in the late seventeenth century. Since 2015, he has been the Principal Investigator for an ERC-funded project, ‘Stories of Survival: Recovering the Connected Histories of Eastern Christianity in the Early Modern World’.
RHS Presidential Address, Friday 27th November, 6pm, Chadwick BO5 lecture theatre, UCL
What is social mobility, who benefits from it, how does it ebb and flow over time, and what contribution does education make to it? These thorny questions have been amply addressed by sociologists and economists, but using their own disciplinary conventions, sources of data and definitions, and rarely across multiple generations. This lecture tries to provide an historian’s overview of social mobility in Britain since the Second World War. It will be argued, somewhat paradoxically, that social mobility has been a constant feature of the second half of the 20th century, but that this has not led to greater ‘equality of opportunity’. The wider experience of social mobility has, however, implanted this aspiration firmly at the centre of public opinion and, as a result, politicians’ discourse. This has in turn raised expectations of education, which public opinion looks to as a basis for social mobility and which politicians feel they have some control over. But what if education isn’t the prime mover of social mobility at all? Where does this leave politics and particularly the politics of education?
RHS President, Peter Mandler, is Professor of Modern Cultural History, University of Cambridge and Bailey Lecturer in History, Gonville and Caius College, Cambridge. His specialisms are Modern British history, especially cultural, intellectual and social; the histories of the humanities and social sciences in comparative perspective. In 2015 he was elected as a Fellow of the British Academy.
RHS Lecture, Friday 25th September, 6pm, Gustave Tuck LT, UCL
Foreign labour was an essential resource for the Nazi war economy: by September 1944, around six million civilian labourers from across Europe were working in the Reich. Any initial readiness on the part of the peoples of Nazi-occupied Europe to volunteer for work in the Reich had quickly dissipated as the harsh and often vicious treatment of foreign workers became known. The abuse and exploitation of foreign forced labourers by the Nazi regime is well documented. Less well understood is why women formed such a substantial proportion of the labour recruited or forcibly deported from occupied Poland and the occupied Soviet territories: in September 1944, over 50% of Soviet civilian forced labourers and more than a third of Polish forced labourers were women. This lecture explores the factors influencing the demand for and the supply of female foreign labour from occupied Eastern Europe, particularly after the appointment of Fritz Sauckel as the head of labour mobilization in March 1942. It will consider the explanations offered hitherto for the large-scale deployment of female foreign workers from Eastern Europe, and examine the contradictions of Nazi policy towards them within two interlocking systems of control: the regime’s regimentation of labour and its racist mechanisms for controlling human reproduction.
Elizabeth Harvey is Professor of History at the University of Nottingham. Her publications includeYouth and the Welfare State in Weimar Germany (1993) and Women and the Nazi East: Agents and Witnesses of Germanization (2003). She is a member of the historians’ commission appointed by the German Federal Ministry of Labour to oversee the research project on the history of the Reich Labour Ministry under National Socialism.
Bundesarchiv, Bild 183-B19880 / photo: Knoedler
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